Ecclesiastical Characters in the Prologue
Of the thirty-one pilgrims of the Canterbury Tales, twelve were attached to
religion in some way or other, and the manner in which Chaucer depicis them
gives us some idea of the slack condition of many Church officials at the time
and the poor opinion which the average man of education had of them. The
writings of Prof. G.M. Trevelyan and Prof. G.G. Coulton give a cumulative
picture of the failings of the Church which the contemporary writings of
Wycliffe, Langland, and Chaucer had made clear.
The bishops of the day were mainly shrewd men of business, quite
respectable and hard working, all of them English, owing their position to the
joint efforts of King and Pope, but their energies were often devoted to public
affairs rather than to the interests of their dioceses. This was no new thing,
but Wycliffe spoke and wrote fiercely against the Caesarean clergy. The
Clerical law Courts were frequently not fair and just, their officials using
their power to inflict severe penalties for refusal of tithe. Chaucer's
Archdeacon :
For smale tithes and for smal offringe
He made the peple pitously to singe.
The state of morality, as evidenced, inter alia, by Chaucer's tales, was
bad in all classes. Rich and poor alike were immoral, and had to submit to
conviction, but the former paid, sometimes regularly, while the latter
submitted to penance.
Absentee clergy and the practice of giving the great tithes to an abbot or
lay rector, while the vicar had inadequate pay, were of common occurence. Many
persons abandoned their ignorant or half-savage peasantry to flock to London or
elsewhere as chantry priest.
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